The Obon Custom in Singkil Weddings in Rundeng District, Subulussalam City: Symbolic Meanings, Continuity and Makers
DOI:
https://doi.org/10.30601/humaniora.v10i2.7065Keywords:
Obon, Singkil people, Wedding custom, Symbolic meaning, Cultural continuity, SubulussalamAbstract
Obon is the decorated container of betel, leaves, fruits and other objects that the groom’s family carries in procession to the bride’s house in Singkil weddings. Studies of Singkil weddings describe the stages of the ceremony, but none itemises the contents of obon or records who prepares it. This study describes the meanings of the objects in obon, the factors that sustain the custom and the people involved in making it in Rundeng District, Subulussalam City, Aceh. A qualitative descriptive design was used, with observation, documentation and interviews with three informants: the chair of the city’s Aceh Customary Council (MAA), the acting head of Oboh Village and a woman customary figure. Obon contains 21 objects, each with a stated meaning that concerns hardship, family unity, respect for the bride’s kin and elders, good conduct and resilience in marriage. Obon is required only when a wedding follows customary rites, and its use is declining because the city’s population is increasingly mixed. Cultural awareness, active customary elders, mutual help and the support of customary and religious figures sustain it. Obon is prepared by the groom’s extended family, chiefly older women, after consultation with the elders. Transmission rests on a few skilled women.Downloads
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